CONTRIBUTIONS OF CENTRAL ASIAN SCIENTISTS TO THE DEVELOPMENT OF PHILOSOPHY
Main Article Content
Article Sidebar
Abstract
This article explores the contributions of Central Asian scientists to the development of philosophy throughout history. From ancient times to the present day, Central Asia has been a cradle of intellectual thought, producing influential philosophers who have made significant impacts on various philosophical traditions. The ancient Central Asian philosophical traditions of Zoroastrianism and Buddhism laid the groundwork for ethical debates and metaphysical inquiries. During the medieval period, Central Asian scientists like Avicenna and Al-Farabi synthesized Greek and Islamic philosophies, shaping metaphysics, ethics, and natural philosophy. The Renaissance of Central Asian philosophy witnessed the emergence of influential schools and thinkers, while contemporary philosophers continued to contribute to debates on Islamic reform, democracy, and political theory. By recognizing and studying the contributions of Central Asian scientists, we gain a deeper understanding of the region's intellectual heritage and its invaluable place in the history of philosophy.
How to Cite
Article Details
Central Asia, Scientists, Philosophy, Contributions, Ancient traditions, Medieval philosophers.
2. Rahman, F. (2006). Islamic Thought in the Quran. Routledge.
3. Ivanow, W. (1958). Ismaili Literature: A Bibliographical Survey. Institute of Ismaili Studies.
4. Mervart, L. (2017). The Uzbek Philosophical School of Transoxiana: Its Role in the History of Philosophy. Philosophia Islamica, 6(1), 75-92.
5. Seyyed Hossein Nasr. (2001). An Introduction to Islamic Cosmological Doctrines: Conceptions of Nature and Methods Used for Its Study by the Ikhwan Al-Safa, Al-Biruni, and Ibn Sina. State University of New York Press.
6. Muqaddasi, A. (2016). The Best Divisions for Knowledge of the Regions: Aḥsan al-taqāsīm fī maʿrifat al-aqālīm. Garnet Publishing.
7. Kennedy, H. (2004). The Prophet and the Age of the Caliphates: The Islamic Near East from the 6th to the 11th Century. Routledge.
8. Gutas, D. (2015). Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works. Brill.
9. Soroush, A. (2000). Reason, Freedom, and Democracy in Islam: Essential Writings of Abdolkarim Soroush. Oxford University Press.
10. Manz, B. F. (2009). Central Asia in World History. Oxford University Press.
11. Otunbayeva, R. (2016). The Philosophy of Democracy: A Kyrgyz Perspective. Carnegie Endowment for International Peace.
12. Khasanov, R. (2013). Philosophy and Ethics in Central Asia: Past and Present. Journal of Eurasian Studies, 4(2), 129-140.
13. Nasr, S. H. (2014). Islamic Philosophy: A Beginner's Guide. Oneworld Publications.
14. Shirazi, S. M. H. (2014). Philosophical Instructions by Nasir al-Din al-Tusi. Islamic College.
15. Bhat, S. M. (2019). Al-Farabi: Founder of Islamic Neoplatonism. Routledge.